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Today they are used particularly in Christianity, Buddhism, Hinduism, Shinto, Taoism. Judaism used such a structure until the destruction of the Second Temple.Many historical faiths also made use of them, including Greek and Norse religion.
In Catholic and Orthodox Christian theology, the Eucharist is a re-presentation, in the literal sense of the one sacrifice being made "present again".In the earliest days of the Church, the Eucharist appears to have been celebrated on portable altars set up for the purpose.Some historians hold that, during the persecutions, the Eucharist was celebrated among the tombs in the Catacombs of Rome, using the sarcophagi (see sarcophagus) of martyrs as altars on which to celebrate.We stock thousands of great Israeli gifts, at impressively low prices, so whether you’re looking for Jewish jewelry, Dead Sea skincare products, Israeli souvenirs or gorgeous pieces of Judaica and Jewish art, we have what you’re looking for!Judaica Web Store is proud to offer great customer service, competitive prices, and the biggest selection of fabulous Israeli products anywhere in the world!The area around the altar is seen as endowed with greater holiness, and is usually physically distinguished from the rest of the church, whether by a permanent structure such as an iconostasis, a rood screen or altar rails, by a curtain that can be closed at more solemn moments of the liturgy, as in the Armenian Apostolic Church and Armenian Catholic Church, or simply by the general architectural layout.
The altar is often on a higher elevation than the rest of the church.
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"When Christians in fourth-century Rome could first freely begin to build churches, they customarily located the sanctuary towards the west end of the building in imitation of the sanctuary of the Jerusalem Temple.
Although in the days of the Jerusalem Temple the High Priest indeed faced east when sacrificing on Yom Kippur, the sanctuary within which he stood was located at the western end of the Temple.
Since the revival of concelebration in the West, the Roman Missal recommends that in new churches there should be only one altar, "which in the gathering of the faithful will signify the one Christ and the one Eucharist of the Church." But most Western churches of an earlier period, whether Roman Catholic or Anglican, may have a high altar in the main body of the church, with one or more adjoining chapels, each with its own altar, at which the Eucharist may be celebrated on weekdays.