Haitian date online sex
Haitian date online sex
For more information about how New York State monitors sex offenders, check out the links included in the menu on the right side of this page.There’s a great deal of ridicule being aimed at Pat Robertson for describing the catastrophic earthquake in Haiti as God’s retribution on the country for a deal with the Devil supposedly made by the leaders of the 1791 slave revolt in which they threw off French control.
And it has its own corresponding implausibility about the focus of the ritual built in.
It is relevant here that I am a third-degree Wiccan, which means that I’m pretty experienced at designing rituals that invoke god-forms for specified purposes.
Part of the art is choosing a god-form with attributes appropriate to the purpose of the rite.
The question that sprang to my mind when I read this was, who were they actually invoking?
The Wikipedia article on Haitian Voudo has this to say: The most historically important Vodou ceremony in Haitian history was the Bwa Kayiman or Bois CaÃ¯man ceremony of August 1791 that began the Haitian Revolution, in which the spirit Ezili Dantor possessed a priestess and received a black pig as an offering, and all those present pledged themselves to the fight for freedom.
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But if I had been the houngan in charge, I’d have chosen either Baron Samedi (more or less the god of death) or Ogun (god of war, politics, fire, and smithing).
And I won’t believe (well, not without evidence anyway) that the houngans were less capable ritual artists than I am.
Ogun would probably have been a better functional choice, but the theory that they invoked Baron Samedi gets a little support from the fact that Christian accounts finger Satan.
The Baron is not actually very much like Satan, but he’s the closest you get in the Voudun gods and I could easily see someone with the impoverished theological categories of a Christian making that error of identification.
In this ritual, Boukman asked Satan for his help in liberating Haiti from the French.