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09-Mar-2020 18:29 by 6 Comments

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Stepping outside the walls of this global village, in search of a return to the individual, nomadic cyber surfers of an earlier networked era seems counter intuitive to the branding and marketing of our digital , but with the eruption of online spaces which facilitate anonymity, or the stranger, and an increase in privacy concerns, it appears that more and more users are experiencing an identity crisis –but which one? Chat, once a thriving enclave, is like a living monument to another era, a ghost town overrun not by chatters per se, but by chatbots.Whole rooms exist with various themes, topics, sub-topics, and subject matter with rarely a living human in sight.

How one negotiates who they want to be with and who they are is a difficult game.Somewhat romantically, these purveyors of, almost always, pornography are stuck in the language of a pre-social web, using presently dead styles, like “kewl.” Ironically, their language is either a caricature of netspeak, or their grammar is too proper, too proper to be human. pornography: videos, camgirls, with all requiring “free” credit-card registration (just to verify age, of course).The goal of bots is to promote and link users to certain content. With the number of bots proliferating in the rooms, there can be no doubt that at some point we failed the Turing Test.In reaction to the over-publicity of the self (which one could argue is in itself violent and pornographic in its own self-serving way)[7] as conditioned by the social web, users have flocked to the other extreme of pure anonymity, preferring to live under the more anarchic conditions facilitated by 4chan for the sake of maintaining a level of power and control over their own privacy and identity.For these users 4chan is empowerment; 4chan is honest.“…I am always reminded of how small changes in the details of a digital design have profound unforeseen effects on the experiences of humans who are playing with it…It is impossible to work with information technology without also engaging in social engineering.” -Jaron Lanier [1] After a relatively quiet and unmourned death, the chatroom as a social space recently returned in the form of Omegle and Chatroulette.

The classic chatroom of the 1990s was overtaken by other platforms as the WWW moved to newer forms of sociality; namely, the social network.

Using auto-response, the bots are subject to well-defined algorithms, rules of sociality and expected reactions, even when no one is there.

Where have all the humans migrated in the wake of this virus? This is the result of a pathetic strategy; if it is only they and the bots, then the sole female is uncontested. Chat, but others like Chat Avenue, whose adult (i.e., sex) room refreshes at such a rapid pace that conversation is made impossible.

I remember a time when the Internet of the ‘90s was filled with various spaces of sociality, catering to specialized categories and celebrities, likes and dislikes, somewhat chaotic and inundated with an overuse of graphics and early animation –it was a space to get lost in.

Users created and maintained identities with meaningful usernames and chat handles, or pseudonyms.

“There are reasonable theories about what brings out the best or worst online behaviors: demographics, economics, child-rearing trends, perhaps even the average time of day of usage could play a role.

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