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As Asian American scholar Gary Okihiro notes, "Europe's feminization of Asia, its taking possession, working over, and penetration of Asia, was preceded and paralleled by Asian men's subjugation of Asian women." While earnest, hardworking, and vital, these early Asian women radicals couldn't compete with the growing reality that for many Asian American women, there was money to be made. Not surprisingly, large organizations of primarily middle-class East Asian women flourished during these years.The highly educated and affluent Asian immigrants who came to the U. after 1965 were eager to be incorporated into the U. These groups devoted themselves to education and service projects, rather than to directly resisting social injustices.

Chinese women who were not prostitutes ended up bearing the brunt of the Chinese exclusion laws that passed in the late 1800s.

They are putting poor immigrant and refugee Asian women at the forefront of their organizing, thinking globally, and they are making the connections among the politics of labor, health, environment, culture, nationalism, racism, and patriarchy.

A different sort of Dragon Lady is emerging -- not a cold-blooded reptile, but a creature who breathes fire.

The relative absence of gender as a lens for Asian American activism and resistance throughout the 1970s until the present should therefore be read as neither an indication of the absence of gender inequality nor of the disengagement of Asian American women from issues of social justice.

Many Asian American activists (including some of the authors in this book) refute the label "feminist" although their work pays special attention to the experiences of women.

Asian America has masked a series of internal tensions.

In order to produce a sense of racial solidarity, Asian American activists framed social injustices in terms of race, veiling other competing social categories such as gender, sexuality, ethnicity, and nationality.

Far from being predatory, many of the first Asian women to come to the U. in the mid-1800s were disadvantaged Chinese women, who were tricked, kidnapped, or smuggled into the country to serve the predominantly male Chinese community as prostitutes.

The impression that Asian women were prostitutes, born at that time, "colored the public perception of, attitude toward, and action against all Chinese women for almost a century," writes historian Sucheng Chan.

The "picture brides" from Japan who emigrated to join their husbands in the U. were, to racist Californians, "another example of Oriental treachery," according to historian Roger Daniels. employers didn't have to pay Asian men as much as other laborers who had families to support, since Asian women in Asian bore the costs of rearing children and taking care of the older generation.

It bears noting that despite the fact that they weren't in the country in large numbers, Asian women shouldered much of the cost of subsidizing Asian men's labor. Asian women who did emigrate here before the 1960s were also usually employed as cheap labor.

While many Asian American women are quick to note that women's issues are the same as men's issues -- i.e., social justice, equity, human rights -- history shows that Asian American men have not necessarily felt the same way.

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