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17-Mar-2020 20:12 by 9 Comments

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Dickinson says, “I saw some months ago a publication in the papers in regard to a child in Georgia that had a dog’s head.

Back of the ears was a single tuft of coarse reddish hair, about one inch long. D., of Franklin, Wis., in a communication relates the following: On the 9th inst., I was called to see Mrs. 9, 1884), a journal published in Chicago, Illinois.For example, effigies of dog-headed men still stand duty as temple demons in the wats of Thailand. If you believe me not, O King, I entreat you go into that chamber that I might look upon you through the window.” So, the king did enter there.Many traditions exist, too, about women engaging in coitus with dogs. And when he came forth, Mallika asked why he had been transgressing there with a she-goat.They have been observed in coitu with a wide variety of animals, including not only various primates, but even birds, for example, with chickens and geese.Moreover, scholarly studies of human behavior report the occurrence of sexual relations between dogs and human beings, primarily women, from early times right up to the present (Miletski 2009).Sexual relations between women and dogs are mentioned, too, in ancient Akkadian omen lists (Freedman 2017, p. A search of the formal literature has revealed relatively few accounts of dog-human hybrids, but some do exist in older scientific journals, all involving human mothers.

(If you know of other such reports, please communicate the relevant information through the contact page of this website.) One appeared on page 197 of the Transactions of the Medical Society of New Jersey (1889).

An Inuit story tells of a woman who marries a dog and has hybrid offspring, called Adlets in the Inuit tongue (see quoted story at the bottom of this page).

Similarly, in their book The Mythology of Dogs (1997), Hausman and Hausman write about the reverence the Ainu people of northern Japan evince for dogs: “The word ‘Ainu’ in Japanese means ‘sons of dogs.’ The respect accorded to these animals comes from a legend which states that Ainus are people descended from the union of a dog and a woman.” Nansen (1893, 272) notes “Analogous myths of descent from dogs (or wolves, or bears) occur among many races, Aryan as well as Mongolian or American.

The head lacks the occipital bone, and the two parietal bones are long and narrow, diverging towards the base of the skull, making the head flat on top. The mouth is very large, the tongue long, and the nose reaches from the top of the forehead to within half an inch of the upper lip. Since its birth it has changed somewhat in appearance. Hard of Ottawa, Ill., reports the following case: A German woman was delivered of a very large female child, weighing fourteen and a half pounds.

The brain is atrophied, and is exposed at the cerebellum [a probable case of anencephaly and/or spina bifida? The color of the head has changed from a black to a copper color; the face has become more rounded: it has also become wrinkled. The body was well formed and perfect but the head was almost the exact counterpart of a bull pup, and was the most hideous monstrosity I ever saw.

There was no back part to the head; or rather, no bones, but a simple sac containing a soft, semi-fluid mass [a probable case of anencephaly and/or spina bifida? Taking the whole face together, the resemblance to a dog was most striking, and was at once remarked upon by all present, some of whom were anxious that I should dispatch it at once, but I allayed their fears by assuring them that the child would not live. The relevant passage is an excerpt from the comments of one of the participants, one Dr.